Friday 24 February 2012

Jawaharlal Nehru (The First Prime Minister of India)

Jawaharlal Nehru

Jawaharlal Nehru, also known as Pandit Jawaharlal Nehru, was one of the foremost leaders of Indian freedom struggle. He was the favourite disciple of Mahatma Gandhi and later on went on to become the first Prime Minister of India. Jawahar Lal Nehru is widely regarded as the architect of modern India. He was very fond of children and children used to affectionately call him Chacha Nehru.

Born on November 14, 1889 in Allahabad, Jawaharlal Nehru was the first Prime Minister of India. The only son of Motilal Nehru and Swarup Rani was a patriot, a freedom fighter and the most highly respected personality.  Nehrus were Saraswat Brahmin of Kashmiri lineage.

Jawaharlal Nehru received education in some of the finest schools and universities of the world. He did his schooling from Harrow and completed his Law degree from Trinity College, Cambridge. The seven years he spent in England widened his horizons and he acquired a rational and skeptical outlook and sampled Fabian socialism and Irish nationalism, which added to his own patriotic dedication.

Jawaharlal Nehru returned to India in 1912 and started legal practice. He married Kamala Nehru in 1916. Jawahar Lal Nehru joined Home Rule League in 1917. His real initiation into politics came two years later when he came in contact with Mahatma Gandhi in 1919. At that time Mahatma Gandhi had launched a campaign against Rowlatt Act. Nehru was instantly attracted to Gandhi's commitment for active but peaceful, civil disobedience. Gandhi himself saw promise and India's future in the young Jawaharlal Nehru.

Nehru family changed its family according to Mahatma Gandhi's teachings. Jawaharlal and Motilal Nehru abandoned western clothes and tastes for expensive possessions and pastimes. They now wore a Khadi Kurta and Gandhi cap. Jawaharlal Nehru took active part in the Non- Cooperation Movement 1920-1922) and was arrested for the first time during the movement. He was released after few months.

Jawaharlal Nehru was elected President of the Allahabad Municipal Corporation in 1924, and served for two years as the city's chief executive. This proved to be a valuable administrative experience for stood him in good stead later on when he became the prime minister of the country. He used his tenure to expand public education, health care and sanitation. He resigned in 1926 citing lack of cooperation from civil servants and obstruction from British authorities.

From 1926 to 1928, Jawaharlal served as the General Secretary of the All India Congress Committee. In 1928-29, the Congress's annual session under President Motilal Nehru was held. During that session Jawaharlal Nehru and Subhas Chandra Bose backed a call for full political independence, while Motilal Nehru and others wanted dominion status within the British Empire. To resolve the point, Gandhi said that the British would be given two years to grant India dominion status. If they did not, the Congress would launch a national struggle for full, political independence. Nehru and Bose reduced the time of opportunity to one year. The British did not respond.

In December 1929, Congress's annual session was held in Lahore and Jawaharlal Nehru was elected as the President of the Congress Party. During that sessions a resolution demanding India's independence was passed and on January 26, 1930 in Lahore, Jawaharlal Nehru unfurled free India's flag. Gandhiji gave a call for Civil Disobedience Movement in 1930. The movement was a great success and forced British Government to acknowledge the need for major political reforms.

 
When the British promulgated the Government of India Act 1935, the Congress Party decided to contest elections. Nehru stayed out of the elections, but campaigned vigorously nationwide for the party. The Congress formed governments in almost every province, and won the largest number of seats in the Central Assembly. Nehru was elected to the Congress presidency in 1936, 1937, and 1946, and came to occupy a position in the nationalist movement second only to that of Gandhi. Jawaharlal Nehru was arrested in 1942 during Quit India Movement. Released in 1945, he took a leading part in the negotiations that culminated in the emergence of the dominions of India and Pakistan in August 1947.

In 1947, he became the first Prime Minister of independent India. He effectively coped with the formidable challenges of those times: the disorders and mass exodus of minorities across the new border with Pakistan, the integration of 500-odd princely states into the Indian Union, the framing of a new constitution, and the establishment of the political and administrative infrastructure for a parliamentary democracy.

Jawaharlal Nehru played a key role in building modern India. He set up a Planning Commission, encouraged development of science and technology, and launched three successive five-year plans. His policies led to a sizable growth in agricultural and industrial production. Nehru also played a major role in developing independent India's foreign policy. He called for liquidation of colonialism in Asia and Africa and along with Tito and Nasser, was one of the chief architects of the nonaligned movement. He played a constructive, mediatory role in bringing the Korean War to an end and in resolving other international crises, such as those over the Suez Canal and the Congo, offering India's services for conciliation and international policing. He contributed behind the scenes toward the solution of several other explosive issues, such as those of West Berlin, Austria, and Laos.
But Jawahar Lal Nehru couldn't improve India's relations with Pakistan and China. The Kashmir issue proved a stumbling block in reaching an accord with Pakistan, and the border dispute prevented a resolution with China. The Chinese invasion in 1962, which Nehru failed to anticipate, came as a great blow to him and probably hastened his death. Jawaharlal Nehru died of a hear attack on May 27, 1964.

Tuesday 21 February 2012

Heinrich Rudolf Hertz (The German physicist)


Heinrich Rudolf Hertz

The German physicist Heinrich Rudolf Hertz (1857-1894) demonstrated experimentally the propagation of electrical oscillations in space.

Born on February 22, 1857, in Hamburg, Heinrich Hertz was the oldest of the five children of Gustav Hertz, a lawyer and later a senator and the head of the judiciary of the city of Hamburg, and Elizabeth Pfefferkorn Hertz. Heins, as the boy was called in the family, soon gave evidence of his extraordinary aptitudes in mathematics, science, languages, and manual skills. The galvanometer and the spectroscope which he constructed as a teen-ager served him well during his university studies.

In addition to a thorough acquaintance with Homer and the Greek dramatists, Hertz acquired through his own efforts a knowledge of Sanskrit and Arabic. Following his graduation with highest honors from the gymnasium in Hamburg in 1875, he thought that his future lay with engineering. He spent a year in Frankfurt with an engineering firm, and in the summer of 1876 he attended courses at the Polytechnic in Dresden. After a year of volunteer military service in Berlin he began his regular engineering studies at the University of Munich in 1877.

No sooner had the classes gotten under way than it dawned on Hertz that he would prefer physics to engineering. He spent the winter of 1877/1878 studying the treatises of Pierre Simon de Laplace and Joseph Louis Lagrange and the spring in the laboratory working under G. von Jolly. To achieve the best training, he sought out the best teachers, and these were at the University of Berlin. Soon after his arrival there he became Hermann von Helmholtz's student. By spring 1879 Hertz completed the experimental verification of a question about electrical inertia, and his work won a gold medal at the university on August 4.

Demonstration of Electromagnetic Oscillations
Hertz's combination of theoretical and experimental work was so remarkable that during the next spring he was allowed to present his research as his doctoral dissertation, "On Induction in Rotating Spheres," and received the degree magna cum laude. He became Helmholtz's assistant at the Physikalisches Institut at the University of Berlin, and during his 3 years there Hertz's most remarkable achievement was his work on the pressure arising between two plates in contact. The influence of his conclusions on the construction of precision instruments was so great that his paper "On the Contact of Elastic Solids" was simultaneously published in a scientific and a technical magazine. But the promise of the future lay with his work on electric and cathode-tube discharge, published in 1883 in two papers.

Hertz next went to the University of Kiel, where he did some work on meteorological and thermoelectric problems, but his real interest was in James Clerk Maxwell's theory as shown by his paper from 1884, "On the Relations between Maxwell's Fundamental Electromagnetic Equations and the Fundamental Equations of the Opposing 'Electromagnetics.'" Hertz was at Karlsruhe as the head of the Physics Institute at the Polytechnic when he began his experimental research on the effect of electric and cathode-tube discharges. In Karlsruhe he met Elizabeth Doll, the daughter of a well-known geodesist, and married her on July 31, 1886.

On surveying the equipment in his laboratory, Hertz came across two Riess spirals and found "that it was not necessary to discharge large batteries through one of these spirals to obtain sparks in the other; ... that even the discharge of a small induction coil would do, provided it had to spring across a spark gap." He soon noticed that the oscillations thus produced were rather regular. By spring 1887 Hertz knew that sparks were more readily formed when the metal spheres forming the gap were exposed to ultraviolet radiation.

This discovery put Hertz within reach of producing with relative ease oscillations of sufficiently high frequency with corresponding wavelengths that could be detected with apparatus tailored to the dimensions of ordinary laboratories. By summer he succeeded in showing the effect of a rectilinear electric oscillation upon a neighboring circuit. On November 10, 1887, he sent to the Berlin Academy the now historic report "On Electromagnetic Effects Produced by Electrical Disturbances in Insulators," disclosing that he had obtained oscillatory inductive action at distances up to 12 meters. While the result was a triumph for Maxwell's theory, Hertz knew that one also had to settle the question of the finite velocity of the propagation of the inductive effect across space. This he did in 1888, and the same year he also proved that electromagnetic waves could be reflected as predicted by Maxwell's theory. Later that year he accepted the chair of physics at the University of Bonn, which had been vacant since the death of R. J. E. Clausius.

Hertz's work at Bonn aimed at a generalization of a cherished idea of his revered teacher, Helmholtz, that electromagnetic effects were products of the motion of the ether atoms, obeying the law of least action. Hertz now wanted a formulation of the whole science of physics along these lines. His Principles of Mechanics took him 3 years to write; it was published posthumously.

In 1889 Hertz was the principal speaker at the Congress of German Scientists at Heidelberg, where he described the impact of the verification of Maxwell's theory on the physics of the future. Needless to say, he believed with the rest of the late-19th-century physicists that it was to become a physics of the ether. Hertz succumbed to an infection of the inner ear on January 1, 1894. Most likely Hertz would have been among the first to perceive the fallacies inherent in the concept of the ether and to usher in a new age of physics.

Sunday 19 February 2012

Martin Luther King, Jr. (an American clergyman)


Martin Luther King, Jr. 
(January 15, 1929 – April 4, 1968) was an American clergyman, activist, and prominent leader in the African-American Civil Rights Movement. He is best known for his role in the advancement of civil rights in the United States and around the world, using nonviolent methods following the teachings of Mahatma Gandhi. King has become a national icon in the history of modern American liberalism.

Martin Luther King's Childhood and Education:
Martin Luther King, Jr. was born on January 15, 1929 in Atlanta, GA. His birth certificate listed his first name as Michael but this was later changed to Martin. His Grandfather and then his Father both served as the pastor of the Ebenezer Baptist Church in Atlanta, Georgia. King graduated from Morehouse College in 1948 with a degree in Sociology. He further received a Bachelor's of Divinity in 1951 and then a Ph.D. from Boston College in 1955. It was in Boston where he met and later married Coretta Scott. They had two sons and two daughters together.
Becoming a Civil Rights Leader:
Martin Luther King, Jr. was appointed the pastor of the Dexter Avenue Baptist Church in Montgomery, Alabama in 1954. It was while serving as pastor of the church that Rosa Parks was arrested for refusing to give up her seat on a bus to a white man. This occurred on December 1, 1955. By December 5, 1955, the Montgomery Bus Boycott had begun.
Montgomery Bus Boycott:
On December 5, 1955, Dr. Martin Luther King, Jr. was unanimously elected president of the Montgomery Improvement Association which led the Montgomery Bus Boycott. During this time, African-Americans refused to ride the public bus system in Montgomery. King's home was bombed due to his involvement. Thankfully his wife and baby daughter who were home at the time were unharmed. King was then arrested in February on the charges of conspiracy. The boycott lasted 382 days. In the end on December 21, 1956, the Supreme Court ruled that racial segregation on public transportation was illegal.
Southern Christian Leadership Conference:
The Southern Christian Leadership Conference (SCLC) was formed in 1957 and King was named its leader. Its goal was to provide leadership and organization in the fight for civil rights. He used the ideas of civil disobedience and peaceful protests based on the writings of Thoreau and the actions of Mohandas Gandhi to lead the organization and the fight against segregation and discrimination. Their demonstrations and activism helped lead to the passage of the Civil Rights Act of 1964 and the Voting Rights Act of 1965.
Letter from a Birmingham Jail:
Dr. Martin Luther King, Jr. was a major part of many nonviolent protests as he helped lead the fight for desegregation and equal rights. He was arrested numerous times. In 1963, numerous "sit-ins" were staged in Birmingham, Alabama to protest segregation in restaurants and eating facilities. King was arrested during one of these and while he was imprisoned wrote his famous "Letter from a Birmingham Jail." In this letter he argued that only through visible protests would progress be made. He argued that it was an individual's duty to protest and in fact disobey unjusts laws.
Martin Luther King's "I Have a Dream" Speech:
On August 28, 1963, the March on Washington led by King and other Civil Rights Leaders took place. It was the largest demonstration of its kind in Washington, D.C. up to that time and approximately 250,000 demonstrators were involved. It was during this March that King gave his awe-inspiring "I Have a Dream" speech while speaking from the Lincoln Memorial. He and the other leaders then met with President John F. Kennedy. They asked for many things including an end to segregation in public schools, greater protections for African-Americans, and more effective civil rights legislation amongst other things.
Nobel Peace Prize:
In 1963, King was named Time Magazine's Man of the Year. He had stepped onto the world stage. He met with Pope Paul VI in 1964 and then was honored as the youngest person ever to receive the Nobel Peace Prize. He was awarded this on December 10, 1964 at the age of thirty-five. He gave the entire amount of the prize money to help with the Civil Rights movement.

Selma, Alabama:
On March 7, 1965, a group of protestors attempted a march from Selma, Alabama to Montgomery. King was not part of this march because he had wanted to delay its start date until the 8th. However, the march was extremely important because it was met by terrible police brutality that was captured on film. The images of this made a huge impact on those not directly involved in the fight resulting in a public outcry for changes to be made. The March was attempted again and the protestors successfully made it to Montgomery on March 25, 1965 where they heard King speak at the Capitol.
Assassination:
Between 1965 and 1968, King continued with his protest work and fight for Civil Rights. King became a critic of the War in Vietnam. While speaking from a balcony at the Lorraine Motel in Memphis, Tennessee on April 4, 1968, Martin Luther King was assassinated. The day before he gave a poignant speech where he , "[God's] allowed me to go up to the mountain. And I've looked over. And I've seen the promised land. I may not get there with you." While James Earl Ray was arrested and charged with the assassination, there have been and still are questions to his guilt and whether there was a larger conspiracy at work.


Wednesday 8 February 2012

Swami Vivekananda (A spiritual genius of commanding intellect and power)


Swami Vivekananda

A spiritual genius of commanding intellect and power, Vivekananda crammed immense labor and achievement into his short life, 1863-1902. Born in the Datta family of Calcutta, the youthful Vivekananda embraced the agnostic philosophies of the Western mind along with the worship of science.
At the same time, vehement in his desire to know the truth about God, he questioned people of holy reputation, asking them if they had seen God. He found such a person in Sri Ramakrishna, who became his master, allayed his doubts, gave him God vision, and transformed him into sage and prophet with authority to teach. 

In America Vivekananda's mission was the interpretation of India's spiritual culture, especially in its Vedantic setting. He also tried to enrich the religious consciousness of the Americans through the rational and humanistic teachings of the Vedanta philosophy. In America he became India's spiritual ambassador and pleaded eloquently for better understanding between India and the New World in order to create a healthy synthesis of East and West, of religion and science.

In his own motherland Vivekananda is regarded as the patriot saint of modern India and an inspirer of her dormant national consciousness, To the Hindus he preached the ideal of a strength-giving and man-making religion. Service to man as the visible manifestation of the Godhead was the special form of worship he advocated for the Indians, devoted as they were to the rituals and myths of their ancient faith. Many political leaders of India have publicly acknowledged their indebtedness to Swami Vivekananda.

The Swami's mission was both national and international. A lover of mankind, he strove to promote peace and human brotherhood on the spiritual foundation of the Vedantic Oneness of existence. A mystic of the highest order, Vivekananda had a direct and intuitive experience of Reality. He derived his ideas from that unfailing source of wisdom and often presented them in the soulstirring language of poetry.

The natural tendency of Vivekananda's mind, like that of his Master, Ramakrishna, was to soar above the world and forget itself in contemplation of the Absolute. But another part of his personality bled at the sight of human suffering in East and West alike. It might appear that his mind seldom found a point of rest in its oscillation between contemplation of God and service to man. Be that as it may, he chose, in obedience to a higher call, service to man as his mission on earth; and this choice has endeared him to people in the West, Americans in particular.

After Sri Ramakrishna's death, Vivekananda renounced the world and criss-crossed India as a wandering monk. His mounting compassion for India's people drove him to seek their material help from the West. Accepting an opportunity to represent Hinduism at Chicago's Parliament of Religions in 1893, Vivekananda won instant celebrity in America and a ready forum for his spiritual teaching.
During his travels all over India, Swami Vivekananda was deeply moved to see the appalling poverty and backwardness of the masses. He was the first religious leader in India to understand and openly declare that the real cause of India’s downfall was the neglect of the masses. The immediate need was to provide food and other bare necessities of life to the hungry millions. For this they should be taught improved methods of agriculture, village industries, etc. It was in this context that Vivekananda grasped the crux of the problem of poverty in India (which had escaped the attention of social reformers of his days): owing to centuries of oppression, the downtrodden masses had lost faith in their capacity to improve their lot. It was first of all necessary to infuse into their minds faith in themselves. For this they needed a life-giving, inspiring message. Swamiji found this message in the principle of the Atman, the doctrine of the potential divinity of the soul, taught in Vedanta, the ancient system of religious philosophy of India. He saw that, in spite of poverty, the masses clung to religion, but they had never been taught the life-giving, ennobling principles of Vedanta and how to apply them in practical life. Thus the masses needed two kinds of knowledge: secular knowledge to improve their economic condition, and spiritual knowledge to infuse in them faith in themselves and strengthen their moral sense. The next question was, how to spread these two kinds of knowledge among the masses? Through education – this was the answer that Swamiji found.
Soon after his return to Kolkata, Swami Vivekananda accomplished another important task of his mission on earth. He founded on 1 May 1897 a unique type of organization known as Ramakrishna Mission, in which monks and lay people would jointly undertake propagation of Practical Vedanta, and various forms of social service, such as running hospitals, schools, colleges, hostels, rural development centres etc, and conducting massive relief and rehabilitation work for victims of earthquakes, cyclones and other calamities, in different parts of India and other countries.
In June 1899 he went to the West on a second visit. This time he spent most of his time in the West coast of USA. After delivering many lectures there, he returned to Belur Math in December 1900. The rest of his life was spent in India, inspiring and guiding people, both monastic and lay. Incessant work, especially giving lectures and inspiring people, told upon Swamiji’s health. His health deteriorated and the end came quietly on the night of 4 July 1902. Before his Mahasamadhi he had written to a Western follower: “It may be that I shall find it good to get outside my body, to cast it off like a worn out garment. But I shall not cease to work. I shall inspire men everywhere until the whole world shall know that it is one with God.”